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A conceit is a figure of speech which makes an unusual and sometimes elaborately sustained comparison between two dissimilar things. Related to wit, there are two main types:
Petrarchan conceit, used in love poetry, exploits a particular set of images for comparisons with the despairing lover and his unpitying but idolized mistress. For instance, the lover is a ship on a stormy sea, and his mistress "a cloud of dark disdain"; or else the lady is a sun whose beauty and virtue shine on her lover from a distance.
The paradoxical pain and pleasure of lovesickness is often described using oxymoron, for instance uniting peace and war, burning and freezing, and so forth.

Metaphysical conceit is characteristic of seventeenth-century writers influenced by John Donne, and became popular again in this century after the revival of the metaphysical poets. This type of conceit draws upon a wide range of knowledge, from the commonplace to the esoteric, and its comparisons are elaborately rationalized.

Horatian satire tends to focus lightly on laughter and ridicule, but it maintain a playful tone. Generally, the tone is sympathetic and good humored, somewhat tolerant of imperfection and folly even while expressing amusement at it. The name comes from the Roman poet Horace who preferred to ridicule human folly in general rather than condemn specific persons

, Juvenalian satire also uses withering invective, insults, and a slashing attack. The name comes from the Roman poet Juvenal who frequently employed the device, but the label is applied to British writers such as Swift and Pope as well

Decorum: The requirement that individual characters, the characters' actions, and the style of speech should be matched to each other and to the genre in which they appear. This idea was of central importance to writers and literary critics from the time of the Renaissance up through the eighteenth century. Lowly characters, low actions, and low style, for instance, were thought necessary for satire. Epic literature, on the other hand, called for characters of high estate, engaging in great actions, and speaking using elevated, poetic diction.

Petrarchan conceit: A conceit used by the Italian poet Petrarch or similar to those he used. In the Renaissance, English poets were quite taken with Petrarch's conceits and recycled them in their own poetry. Examples include comparing eyes to the stars or sun, hair to golden wires, women to goddesses, and so on.

Pentameter: When poetry consists of five feet in each line, it is written in pentameter. Each foot has a set number of syllables. Iambs, spondees, and trochees are feet consisting of two syllables. Thus, iambic pentameter, spondaic pentameter, and trochaic pentameter lines would have a total of ten syllables. Anapests and dactyls are feet consisting of three syllables. Thus, anapestic pentameter and dactylic pentameter lines would have a total of fifteen syllables.

Miltonic sonnet is similar to the Petrarchan sonnet, but it does not divide its thought between the octave and the sestet--the sense or line of thinking runs straight from the eighth to ninth line. Also, Milton expands the sonnet's repertoire to deal not only with love as the earlier sonnets did, but also to include politics, religion, and personal matters.

Graveyard School: A group of eighteenth-century English poets who wrote long, picturesque meditations on death. Their works were designed to cause the reader to ponder immortality.
The most famous work of this school is Thomas Gray's Elegy Written in a Country Churchyard.

Neoclassicism: a "new classicism," as in the writings of early 18th-century writers like Addison and Pope who imitated classical Greek and Latin authors. Neoclassical poetry was quite prevalent in the 18th to 19th centuries of colonial America. Some characteristics are as follows:

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Platonic idealism usually refers to Plato's theory of forms or doctrine of ideas, the exact philosophical meaning of which is perhaps one of the most disputed questions in higher academic philosophy. At least one may say, with some degree of certitude, that Plato held the realm of ideas to be absolute reality. As for the exact relationship between the ideal and non-ideal world, the platonic corpus is silent, insofar as interpretation must rely upon literary device, metaphor, and amphibology. Some commentators hold Plato argued that truth is an abstraction. In other words, we are urged to believe that Plato's theory of ideas is an abstraction, divorced from the so-called external world, of modern European philosophy, despite the fact Plato taught that ideas are ultimately real, and different from non-ideal things--indeed, he argued for a distinction between the ideal and non-ideal realm.
Plato gives the divided line as an outline of this theory. At the top of the line, the Form of the Good is found, directing everything underneath.
Platonism is an ancient school of philosophy, founded by Plato; at the beginning, this school had a physical existence at a site just outside the walls of Athens called the Academy, as well as the intellectual unity of a shared approach to philosophizing.
Platonism is usually divided into three periods:
Early Platonism
Middle Platonism
Neo-Platonism
Neoclassical poetry was quite prevalent in the 18th to 19th centuries of colonial America.

Romanticism largely began as a reaction against the prevailing Enlightenment ideals of the day. Inevitably, the characterization of a broad range of contemporaneous poets and poetry under the single unifying name can be viewed more as an exercise in historical compartmentalization than an actual attempt to capture the essence of the actual ‘movement’. Indeed, the term “Romanticism” did not arise until the Victorian period. Nonetheless, poets such as William Wordsworth were actively engaged in trying to create a new kind of poetry that emphasized intuition over reason and the pastoral over the urban, often eschewing classical forms and language in an effort to use ‘real’ language. Romantic poetry referred to the natural aspects of the world, focusing on the feelings of sadness and great loss/grief.
This term is used to describe the work of some late 17th century and 18th century poets such as Alexander Pope and John Dryden who deliberately imitated the classical Greek and Roman poets. Their work was characterized by formality and restraint. Romanticism was a reaction against neo-classicism. The neo-classical poets are sometimes known as the Augustans.